Wq/ha/Immanuel Kant
Immanuel Kant. Masanin falsafar Jamus (a shekara ta 1724 zuwa shekarar 1804). Immanuel Kant (22 ga watan Afrilu, shekara ta 1724 zuwa 12 ga watan Fabrairun shekarar 1804), an haife shi Emanuel Kant, masanin falsafar Jamus ne.
Don haka ku yi aiki don ƙa'idar aikin ku ta zama doka ga duk duniya lafiya.
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Burin yin magana da Allah shirme ne. Ba za mu iya magana da wanda ba za mu iya fahimta ba - kuma ba za mu iya fahimtar Allah ba; Za mu iya gaskata shi kaɗai. Amfanin addu'a don haka na zahiri ne kawai. Lacca a Königsberg (a shekarar 1775), kamar yadda aka nakalto a Sabon Kamus na Quotations on Historical Principles from Ancient and Modern Sources (na shekarar 1946) na H.L. Mencken, shafi na 955 Addini abu ne mai matukar muhimmanci ga mabiyansa ya zama abin izgili. Idan sun shiga cikin abubuwan banza, sai a ji tausayinsu maimakon a yi musu ba'a. Lacca a Königsberg (a shekarar 1775), kamar yadda aka nakalto a Sabon Kamus na Quotations on Historical Principles from Ancient and Modern Sources (a shekarar 1946) na H.L. Mencken, shafi na 1017 Jiki haikali ne. Lacca a Königsberg (a shekara ta 1775), kamar yadda aka nakalto a Sabon Kamus na Quotations on Historical Principles from Ancient and Modern Sources (a shekarar 1946) na H.L. Mencken, shafi na 1043 ’Yanci shi kaɗai ne haƙƙin ɗan adam wanda ba shi da asali, kuma nasa ne ta hanyar tilasta mutuntakarsa; kuma shi ne 'yancin kai bisa ra'ayi da hadin kai na kowane mutum har zuwa lokacin da wannan ya kunshi 'yancin kowane mutum. Immanuel Kant, The Metaphysics of Ethics na Immanuel Kant, trans. J.W. Samfura, ed. tare da Gabatarwa na Rev. Henry Calderwood (Edinburgh: T. & T. Clark,a shekarar 1886) (bugu na uku). Babin: BABBAN HUKUNCIN HUKUNCI. Daga cikin karkataccen katako na ɗan adam, ba a taɓa yin wani abu madaidaiciya ba. Ra'ayi don Gabaɗaya Tarihi tare da Maƙasudin Ƙira (a shekarar 1784), Shawara 6. Bambance-bambancen fassarorin: Daga katako mai karkatacce kamar yadda aka yi mutum daga gare shi babu abin da zai iya ginawa gabaɗaya. Daga karkatacciyar itace kamar wadda aka yi mutum da ita, ba za a iya siffata wani abu madaidaiciya ba. Ba a taɓa yin wani madaidaici daga gungumen itacen mutum ba. ... Farin ciki ba shine manufa ta hankali ba amma na tunani, yana hutawa ne kawai akan dalilai masu ma'ana. Mahimman ƙa'idodi na Metaphysics of Ethics (1785), Sashe na Biyu. Tun da ɗimbin ɗimbin ɗimbin jama'ar duniya ya ci gaba har ya zuwa yanzu ana jin tauye haƙƙi a wuri ɗaya a duk faɗin duniya, ra'ayin haƙƙin gama gari ba ra'ayi ba ne mai ban sha'awa, babba ko wuce gona da iri. Dai-dai ne ga ƙa'idodin da ba a rubuta ba na dokokin farar hula da na duniya, waɗanda suka wajaba don haƙƙin jama'a na ɗan adam gabaɗaya don haka don tabbatar da zaman lafiya na dindindin. Aminci Dawwama: Tsarin Falsafa (a shekara ta 1795). Amfani aiki ne. Wanda sau da yawa yana aikata wannan, kuma yana ganin manufarsa mai kyau ta yi nasara, ya zo a ƙarshe ya ƙaunaci wanda ya amfana. Saboda haka, sa’ad da aka ce, “Ka ƙaunaci maƙwabcinka kamar ranka,” wannan ba yana nufin, “Ka fara ƙauna, kuma ta wurin ƙauna (na gaba) ka kyautata masa”; amma: "Ka kyautata wa maƙwabcinka, kuma wannan falala ta bãyar da son mutãne a cikinka." Abubuwan Metaphysical na Da'a (a shekarar 1780). Thomas Kingsmill Abbott ne ya fassara, fassarar da ake samu a Philosophy.eserver.org. Daga sashe "Ra'ayoyin Farko na Rangwamen Hankali don Ra'ayoyin Ayyuka Gabaɗaya", Sashe na C ("Ƙauna ga maza") Akwai halaye uku na shari'a waɗanda ba su rabu da su na ɗan ƙasa ta hanyar dama. Wadannan su ne: 'Yancin tsarin mulki, a matsayin 'yancin kowane ɗan ƙasa na kada ya yi biyayya ga wata doka face wadda ya ba da izininsa ko yardarsa; Daidaiton al'umma, a matsayin hakkin dan kasa kada ya gane kowa a matsayin wanda ya fi kowa a cikin mutane dangane da kansa.; kuma 'Yancin siyasa, a matsayin hakkinsa na bashi wanzuwarsa da ci gaba a cikin al'umma ba don son rai na wani ba, amma hakkinsa da ikonsa a matsayinsa na memba na mulkin mallaka. Kimiyya na Dama (a shekarar 1797).