Wp/sdh/قارایەیل

قارایەیل (وە زوانی قارایەیل: Кърымкъарайлар, Qrımqaraylar) ڕەگەزێگ تورکی ک وە فرەیی لە قریم لە ئۆکرانیا ژیەن. کەمی لەلیان لە ئسرائیل و تورکیا ژیەن..^[1]^[2] قارایەیل وە فرەیی یەهوودن بەڵام کەمی لەلیان مەسیحی بوون. قارایەیل فرە نزیکن لە تەتەرەیلی قریم و قرمچاقەیل و لە هۆڵۆکۆست، قرمچاقەیل و قارایەیل وتنە لەشکەری هیتلەر ک خوەیان تەنیا تورکن تا نازیەگان نەکوشنەیان چۊن خوەیان یەهوودن.^[3]^[4]

سەرچەوەیل[edit | edit source]

↑ Template:Cite web
↑ "The second avenue of approach, which, due to the specificity of the activities of Karaite community, is mostly supported by researchers in Eastern Europe, is related with the transformation of Karaite identity. Researchers tend to accept the theory of Karaite Khazarian origins, and apply it in their studies. Because of its limitations – the critical application of this approach to the Karaites history before the 20th c. is logically almost impossible – the Karaite studies are not sufficiently developed in this region. And in the last decades this approach attracts even less adherents – with an exception of more of descriptive nature, journalistic initiatives, which are supported by Lithuanian Karaite community. While the Khazarian approach is rather critically assessed by the academic community". Dovile Troskovaite. "Identity in Transition: The Case of Polish Karaites in the first half of the 20th century". University of Klaipeda (Lithuania), 2013, p. 210
↑ Green passim.
↑ Template:Cite news

[1] Template:Cite web

[2] "The second avenue of approach, which, due to the specificity of the activities of Karaite community, is mostly supported by researchers in Eastern Europe, is related with the transformation of Karaite identity. Researchers tend to accept the theory of Karaite Khazarian origins, and apply it in their studies. Because of its limitations – the critical application of this approach to the Karaites history before the 20th c. is logically almost impossible – the Karaite studies are not sufficiently developed in this region. And in the last decades this approach attracts even less adherents – with an exception of more of descriptive nature, journalistic initiatives, which are supported by Lithuanian Karaite community. While the Khazarian approach is rather critically assessed by the academic community". Dovile Troskovaite. "Identity in Transition: The Case of Polish Karaites in the first half of the 20th century". University of Klaipeda (Lithuania), 2013, p. 210

[3] Green passim.

[4] Template:Cite news

[1]

[2]

[3]

[4]