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Orompoto/Oronpoto
OccupationAlaafin of Oyo

Orompoto (also spelled Oronpoto)[1] í chí é Alaafin ye kí chí íyají Oyo Empire.[2][3][4][5] kí empire ye kí che chí òfà ñw che deju òwò efu dí ojí abilewa eñini Olu-ane kpaí north-central Nigeria.[6]

Óhilaà

Orompoto í chí omaye onubule ene kía chí oda ye í, Eguguojo akubí.[7] í yé mu du onubule ejuodudu kí chí onu "ónu" ye í ògbégbale ojiane Oyo efu í udama amíenefu , kpaí onubule ejuodudu kí gbe‘gwujé péè ojí ede ofa yé í Yeyeori.[2] Orompoto í waojí òfà todu ku ma ní onekele ofigbelí ma-nw ẹgba le nwu .[8] í che cha‘tiko amí Nupe léfu énuma léfu kwí Oyo efu 1555.[2] Orompoto dódó efu í ódò 16th century.[6][9]

Orompto í chí ene‘kejí kí chí onu ojiane Oyo kía dojí ofa efu í ugbẹta étito yé í Igboho.[10] amí ísche ekubo oguchekpo kí ótakada eñwu kí lugbo ma che éko tane í je-nw mu dú rioda tí efu ẹnẹkẹlẹ takí í chane eló toní ofa omó.[10]

Orompoto í che dí ayílele cha ekwu efu ogwuu amí agimí kpaí í ma ñọ nu ma gè kwo Borgu.[11] ma Fu ola oñ ka dufu alu kí che beju dí ayílele che'kwu ché ñwu kí dubí ayílele, kpaí í che chenwu oda okpakaa yé offícíca cavalry agbagbe yé amí agimí ñw ku ma de gbeyu ye í Eso Ikoyi. Eñ ejuodudu sbaí , é í cavalry chene ekpití ku ma ma mí alu kàefu amí úja kí ja kpí ame'ne óla ye í Oyo.[1] ma dejugó ene kí meju ogaa úja warrior ojí ka óla wñ,í che e kàa kakí efu óla wñ distinguished ogba ogwu yé í Illayi. Ábu kía juja kpaí amenaola ñw omoo , takí ólahíí amagbojí ñwu méta Léyho érere , ma che amajonu ku ma muma kí amí Gbonkas efu Oyo.ene ẹkẹta ma ché ene ukpahu,ukedono ma che kakini í neke wanna ñw . Ta kí amebí ñw neju kakí í deju taa kpaí kía yoo yûma one kojí de leí , kpaí ma chí overwhelmed lugbo yé í ku ma gó kí owñ chí ukpahu ma kí omamale ye í Oyo gbonkas.[12] ta kí ma Fu ọwọ ní úja ubíle ,takí amí Oyo mí ójilé gbe úbí nw.

She was succeeded by Ajiboyede.

References

  1. 1.0 1.1 Harry George Judge Robert Blake (1988). World history, Volume 1 (Volumes 3-4 of Oxford illustrated encyclopedia). Oxford University Press (University of Michigan). p. 266. ISBN 9780198691358. 
  2. 2.0 2.1 2.2 Toyin Falola Ann Genova (2006). The Yoruba in Transition: History, Values, and Modernity. Carolina Academic Press (University of Michigan). p. 427. ISBN 9781594601347. 
  3. Jean Comaroff, John L. Comaroff (1993). Modernity and Its Malcontents: Ritual and Power in Postcolonial Africa. University of Chicago Press. p. 63. ISBN 978-0-226-1143-92. 
  4. Oyeronke Olajubu (2003). Women in the Yoruba Religious Sphere (McGill Studies in the History of Religions). SUNY Press. p. 89. ISBN 9780791458860. 
  5. Kulwant Rai Gupta (2006). Studies in World Affairs, Volume 1. Atlantic Publishers & Dist. p. 101. ISBN 9788126904952. 
  6. 6.0 6.1 "Chronology of Oyo Kingdom's Alaafins". Odua Voice. Retrieved February 23, 2018. 
  7. Oyèrónkẹ́ Oyěwùmí (2005). African Gender Studies: A Reader. Springer. p. 178. ISBN 9781137090096. 
  8. J. Lorand Matory (2005). Sex and the Empire That Is No More: Gender and the Politics of Metaphor in Oyo Yoruba Religion (Berghahn Series). Berghahn Books. p. 84. ISBN 9781571813077. 
  9. Basil Davidson (2014). West Africa Before the Colonial Era: A History to 1850. Routledge. p. 114. ISBN 9781317882657. 
  10. 10.0 10.1 Matory, James Lorand (2005). Sex and the empire that is no more : gender and the politics of metaphor in Oyo Yoruba religion. Berghahn Books. ISBN 1571813071. OCLC 910195474. 
  11. Samuel Johnson, Obadiah Johnson. The History of the Yorubas, From the Earliest of Times to the Beginning of the British Protectorate. p. 161. 
  12. Smith Robert (1965). "The Alafin in Exile: A Study of the Igboho Period in Oyo History". The Journal of African History 6 (1): 57–77. ISSN 0021-8537. doi:10.1017/s0021853700005338. 

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