Wq/ha/Camille Paglia
Camille Paglia (an haife ta a ranar 2 ga Afrilu 1947) marubuciya ce 'yar Amurka, ƙwararriya, mai rajin kare hakkin mata kuma mai suka, wacce aka fi sani da rubuta Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson, wani bincike kan fasaha da adabi na ƙasashen yamma tun daga farkon tarihin da aka rubuta zuwa ƙarni na 20.
Zantuka
[edit | edit source]An yi nufin kada a faranta wa kowa rai da kuma ɓata wa kowa rai. Duk tsarin littafin shine a gano abubuwan da aka danne na al'adun zamani, komai abin da suke, sannan a yi musu tausa. Ɗaya daga cikin manyan abubuwan da aka gabatar shi ne a nuna cewa batsa tana ko'ina a cikin manyan zane-zane. Tarihin fasaha kamar yadda aka rubuta ba shi da jima'i gaba ɗaya, yana da tsauri kuma yana da tsattsauran ra'ayi. Ina son daidaito da ilimin tarihi, amma a lokaci guda, ina ƙoƙarin yin amfani da shi da ƙarfin batsa.
Martani ga sukar Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson, kamar yadda aka ambata a cikin "20Q: Camille Paglia" na Warren Kalbacker a cikin mujallar Playboy (Oktoba 1991); kuma a cikin Gauntlet # 4 (1992), shafi na 133
Na daɗe ina nazarinsa [jima'i] tun kafin ya zama na zamani. Misali, a Makarantar Graduate ta Yale, inda nake daga 1968 zuwa 1972, ni kaɗai ne mutum a sashen ilimin ɗan adam da ke yin digirin digirgir kan jima'i - wanda yake da wuya a yarda da shi yanzu, amma ni majagaba ne na gaske kuma na ɗauki abin da ya burge ni a aikinsa. An ɗauke shi a matsayin mai laushi, mara nauyi, ba mai tsanani ba - masoyiyata, ina bincika tarihin Yale don gano duk wani ƙazanta game da luwaɗi, sadomasochism, da transvestism - kun ambaci hakan. Wannan shine tushen binciken littafina na farko, Sexual Personae, wanda shine digirina na digirgir.
Lokacin da aka tambaye ni "me yasa kuke rubutu game da jima'i?" Paglia akan AOL (11 Satumba 1996)
Maza suna fuskantar matsalar jima'i ta mata a duk rayuwarsu. Tun daga farkon rayuwarsa har zuwa ƙarshe, babu wani namiji da ya taɓa ba da umarnin kowace mace gaba ɗaya. Wannan ruɗani ne. Maza ana yi musu bulala ta farji. Kuma sun san hakan. Wannan shine abin da ƙungiyoyin rawa ke nufi; ba mace a matsayin wanda aka zalunta ba, ba mace a matsayin bawa ba, amma mace a matsayin allahiya.
Kamar yadda aka ambata a cikin Sexuality and Gender (2002) na Christine R. Williams da Arlene Stein, shafi na 213 ISBN 0631222723
Lakabin mata shi ne, masu rawa marasa sutura da masu rawa marasa sutura ana wulakanta su, ana ƙarƙashinsu, kuma ana bautar da su; su ne waɗanda abin ya shafa, ana mayar da su abubuwa ta hanyar nuna yanayin jikinsu. Amma mata ba sa zama waɗanda abin ya shafa - mata suna mulki; suna cikin cikakken iko ... nazarin mata game da karuwanci ya ce maza suna amfani da kuɗi a matsayin iko akan mata. Zan iya cewa, eh, wannan shine kawai abin da maza ke da shi. Kuɗin ikirari ne na rauni. Dole ne su sayi hankalin mata. Ba alama ce ta iko ba; alama ce ta rauni.
Kamar yadda aka ambata a cikin Sexuality and Gender (2002) na Christine R. Williams da Arlene Stein, shafi na 213
Maganin sihirin hotuna kawai shine sihirin kalmomi.
Karya, Busa, Ƙonewa (2005)
Yayin da aika saƙonnin rubutu ya zama tattaunawa ta asali ga tsara, ikon karanta yanayin fuska na ainihi da harshen jiki yana da ban tsoro.
Tsarin Tunani: Rubuce-rubucen da aka Tattara kan Fasaha, Mace, Siyasa, Jima'i, da Ilimi
Bar jima'i ga masu ra'ayin mata kamar barin karenku ya huta a wurin likitan taxidermist ne.
Kamar yadda aka ambata a cikin Jima'i daga Plato zuwa Paglia: A Philosophical Encyclopedia (2006) na Alan Soble, Juzu'i na 2, shafi na 378, ISBN 9780313334252
Bari mu kawar da Mace ta rashin lafiya, tare da gadonta na masu fama da ciki, masu rashin lafiyar abinci, masu fama da rashin lafiyar abinci, masu damuwa, waɗanda aka yi wa fyade, da waɗanda suka tsira daga lalata da 'yan'uwa. Mace ta zama abin da ake amfani da shi a cikin kayan lambu inda tarin 'yan'uwa mata masu kuka za su iya adana ƙwayoyin halittarsu masu laushi.
Kamar yadda aka ambata a cikin The Quotable Bitch: Women Who Tell It Like It Really Is (2007) wanda Jessie Shiers ya gyara, shafi na 167 ISBN 9781599212135
Ita mai saurin fushi ce, mai saurin yaudara, mai ƙarancin ɗabi'u masu ƙarfi waɗanda ke jujjuya halaye masu amfani kamar kifin shark ("Cue the tears!"). Manta da duk ƙananan gicciyen zinarenta: Allahn Hillary na gaske shine ƙwarewar siyasa. Shin da gaske Amurkawa suna son wannan Machiavellian mai taurin kai ya dawo Fadar White House? Rana ta ɗaya kawai za ta kasance iri ɗaya.
Akan Hillary Rodham Clinton, a cikin "Camille Paglia akan Hillary Clinton, Barack Obama, Iran da ƙari" a Salon.com (8 Janairu 2008)
Ina shirin zaɓen Barack Obama a zaɓen fidda gwani na Pennsylvania saboda mutum ne mai hankali, mai tunani wanda ke magana da yaren manufa da haɗin kan ƙasa. Obama ya daɗe yana aiki a matsayin jami'in da aka zaɓa fiye da Hillary. Ya sami gogewa a matsayin mai fafutukar kare haƙƙin jama'a, kuma shi ma lauya ne mai ilimi wanda zai zama mai sauri mai koyo a ofis. Iyayensa na duniya da kuma yarintarsa, da kuma iliminsa game da Kiristanci da Musulunci, za su sa ya zama shugaba mai dacewa a lokacin da ya dace. Kuma matarsa Michelle babbar mai iko ce. Obamas suna wakiltar makomar, ba abin da ya gabata ba.
"Camille Paglia akan Hillary Clinton, Barack Obama, Iran da Ƙari" a Salon.com (8 Janairu 2008)
Al'adar da ta shahara ita ce sabuwar Babila, wadda fasaha da hankali da yawa ke gudana a cikinta. Ita ce gidan wasan kwaikwayo na jima'i na masarautarmu, babban haikalin idon yamma. Muna rayuwa ne a zamanin gumaka. Tarihin arna, wanda ba ya mutuwa, yana sake kamawa a cikin tsarinmu na tauraro.
Kamar yadda aka ambata a cikin "Babylon Nights: Littafin David Spandau" (2010) ta Daniel Depp ISBN 978-1-4391-0146-9