Wp/rkt/হিন্দু ধৰ্ম

হিন্দু ধৰ্ম (সনাতন ধৰ্ম) হৈছে ভাৰতীয় উপমহাদেশেৰ আধ্যাত্মিক মতবাদ।^[1] ই ভাৰতেৰ প্ৰধান ধৰ্মগুলানেৰ ভিতিৰাত একটা পুৰাণা ধৰ্ম। হিন্দু ধৰ্মাবলম্বীগুলানে নিজস্ব ধৰ্মমতকে সনাতন ধৰ্ম (सनातन धर्म) নামেৰেও অভিহিত কৰে।^[2]^[3]

তথ্যসূত্ৰ

↑ Hinduism is variously defined as a "religion", "set of religious beliefs and practices", "religious tradition" etc. For a discussion on the topic, see: "Establishing the boundaries" in Gavin Flood (2003), pp. 1–17. René Guénon in his Introduction to the Study of the Hindu Doctrines (1921 ed.), Sophia Perennis, ISBN 0-900588-74-8, proposes a definition of the term "religion" and a discussion of its relevance (or lack of) to Hindu doctrines (part II, chapter 4, p. 58).
↑ The Concise Oxford Dictionary of World Religions. Ed. John Bowker. Oxford University Press, 2000;
↑ The term "Dharma" connotes much more than simply "law". It is not only the doctrine of religious and moral rights, but also the set of religious duties, social order, right conduct and virtuous things and deeds. As such Dharma is the Code of Ethics. The modern use of the term can be traced to late 19th century Hindu reform movements (J. Zavos, Defending Hindu Tradition: Sanatana Dharma as a Symbol of Orthodoxy in Colonial India, Religion (Academic Press), Volume 31, Number 2, April 2001, pp. 109–123; see also R. D. Baird, "Swami Bhaktivedanta and the Encounter with Religions", Modern Indian Responses to Religious Pluralism, edited by Harold Coward, State University of New York Press, 1987); less literally also rendered "eternal way" (so Template:Wp/rkt/Citation). See also René Guénon, Introduction to the Study of the Hindu Doctrines (1921 ed.), Sophia Perennis, ISBN 0-900588-74-8, part III, chapter 5 "The Law of Manu", p. 146. On the meaning of the word "Dharma", see also René Guénon, Studies in Hinduism, Sophia Perennis, ISBN 0-900588-69-3, chapter 5, p. 45

[trad-1] Hinduism is variously defined as a "religion", "set of religious beliefs and practices", "religious tradition" etc. For a discussion on the topic, see: "Establishing the boundaries" in Gavin Flood (2003), pp. 1–17. René Guénon in his Introduction to the Study of the Hindu Doctrines (1921 ed.), Sophia Perennis, ISBN 0-900588-74-8, proposes a definition of the term "religion" and a discussion of its relevance (or lack of) to Hindu doctrines (part II, chapter 4, p. 58).

[san-2] The Concise Oxford Dictionary of World Religions. Ed. John Bowker. Oxford University Press, 2000;

[3] The term "Dharma" connotes much more than simply "law". It is not only the doctrine of religious and moral rights, but also the set of religious duties, social order, right conduct and virtuous things and deeds. As such Dharma is the Code of Ethics. The modern use of the term can be traced to late 19th century Hindu reform movements (J. Zavos, Defending Hindu Tradition: Sanatana Dharma as a Symbol of Orthodoxy in Colonial India, Religion (Academic Press), Volume 31, Number 2, April 2001, pp. 109–123; see also R. D. Baird, "Swami Bhaktivedanta and the Encounter with Religions", Modern Indian Responses to Religious Pluralism, edited by Harold Coward, State University of New York Press, 1987); less literally also rendered "eternal way" (so Template:Wp/rkt/Citation). See also René Guénon, Introduction to the Study of the Hindu Doctrines (1921 ed.), Sophia Perennis, ISBN 0-900588-74-8, part III, chapter 5 "The Law of Manu", p. 146. On the meaning of the word "Dharma", see also René Guénon, Studies in Hinduism, Sophia Perennis, ISBN 0-900588-69-3, chapter 5, p. 45

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